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  • What is the Sitz im Leben approach in Form Criticism?
    Richard was right to point out that Form Criticism combines the identification of a literary genre with the social setting which provides the context for understanding its meaning It is the latter, "social setting", that is referred to normally by the German phrase Sitz im Leben (plural = Sitze im Leben)
  • Newest form-criticism Questions - Biblical Hermeneutics Stack Exchange
    What is the Sitz im Leben approach in Form Criticism? What is the Sitz im Leben approach to Biblical hermeneutics? How is it used in form-critical exegesis?
  • Who was the audience of the letter to the Corinthians?
    In the Septuagint (the Greek translation of the Old Testament), it was used to translate the Hebrew qahal, meaning the assembly of Israel In the New Testament, ekklēsia is used both in a universal and local sense Here, in 1 Corinthians 1:2, it clearly refers to a local manifestation: the community of believers residing in the city of Corinth
  • hebrew - In Hosea 1:6, how does context suggest we should understand . . .
    The basic meaning of נשׂא is to take away, like throw away in English The other Hebrew word for take is לקח meaning take possession in Hosea 1:2-3 In Hosea 1:6 נָשֹׂ֥א אֶשָּׂ֖א לָהֶֽם נָשֹׂ֥א is the infinitive of נשׂא when used with the main verb makes the main verb emphatic אֶשָּׂ֖א is the Qal imperfect 1st person singular of נשׂא
  • david - Was it still possible for Jonathan to Succeed Saul as King . . .
    It appears that Jonathan could have, but not by the time of the events in chapter 14 if the events are chronological David had been chosen (but not named) in chapter 13 though no one likely knew who it was at this point but God Is it possible that the "man after God's own heart" could have turned out to be Jonathan? As far as prophesies often go, yes, but this would mean that "thy [Saul's
  • “Who is ‘the people’ that the chief priests and scribes feared in Luke . . .
    Luke uses the term "the people" thirty-five times in his gospel, more that three times the number that Matthew does and seven times the number for Mark He tends to portray the people as being on Jesus' side, while it is those in the religious establishment who oppose him In this specific case, the scene is Jerusalem, shortly before Jesus' arrest and crucifixion A few lines earlier, in
  • User jrdioko - Biblical Hermeneutics Stack Exchange
    Q A for professors, theologians, and those interested in exegetical analysis of biblical texts
  • What was the pit the Pharisees fell into, according to Jesus?
    The point of this saying is that teachers who do not know the truth cannot lead their students into the light It is not a prophecy that the Pharisees would fall into a pit In fact, history and Jewish tradition tell us that the Pharisees emerged as the unquestioned leaders of Judaism after the fall of the Temple in 70 AD, thus establishing what came to be known as Rabbinic Judaism, which has
  • hermeneutical approaches - What role should textual (lower) criticism . . .
    Your response was great, I voted it up But I was still hoping for a response as to what role lower criticism plays in the translation process You did make it clear that it is valuable in this process, but did not develop how this piece (lower criticism) fits into the large puzzle of translation I suppose I may not have worded the question clearly, as there are no other responses
  • hermeneutical approaches - How does Canon Criticism relate to the . . .
    It is my understanding that Brevard Childs's so-called canonical (or canon) criticism places an emphasis on looking at the Bible as a complete work This reminds me of the concept of a Gesamtbiblis





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