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  • hermeneutical approaches - Why is eisegesis generally frowned upon and . . .
    Eisegesis is what's being done when someone interprets the Bible according to notions that were born outside of the Bible In eisegesis, we read stuff into Scripture For instance, the idea of the United States as a "Christian Nation" is the creation of egos who gloat over being powerful
  • What is epexegesis? - Biblical Hermeneutics Stack Exchange
    Someone else commented as an example of eisegesis, Luther’s translation of Romans 5:1-2 having the word ‘alone’ added, when it just is not in the Greek text The text states, “Having been justified therefore by faith…” and the word ‘alone’ is not next to it, or anywhere in the passage
  • hermeneutical approaches - Can the term eisegesis apply to the . . .
    The term eisegesis has a negative and pejorative connotation The matter of NT usage of applying OT passages is matter of haggadah or exposition; comprising hermaneutics approaches In short if you disagree with my interpretation you might call it eisegesis; I might call yours as eisegesis or biased and forced interpretation
  • What is Narcigesis? - Biblical Hermeneutics Stack Exchange
    From: eisegesis; 1890–95; < Greek eisḗgesis, equivalent to eis- into + ( h ) çge- (stem of hçgeîsthai to lead) + -sis -sis {C19: from Greek eisinto, in + -egesis, as in exegesis} What is Narcigesis as it applies to interpreting or explaining Scripture? An example or two would be helpful
  • hermeneutical approaches - Did Jesus practice eisegesis? - Biblical . . .
    Eisegesis is best understood when contrasted with exegesis Exegesis is drawing out text's meaning in accordance with the author's context and discoverable meaning Eisegesis is when a reader imposes their interpretation of the text Thus exegesis tends to be objective; and eisegesis, highly subjective The plural of eisegesis is eisegeses
  • How to separate exegesis from eisegesis in this example?
    The third student was obviously able to read the writing (I assume all three students have the ability to read this ancient Egyptian language), but he bypassed exegesis and went directly to hermeneutics, and along the way he engaged in eisegesis, meaning he imposed his meaning of precious onto the text and then acted on that understanding
  • What is the difference between exegesis and hermeneutics?
    - Jas 3 1 (A ) It is incorrect to state that "Eisegesis is not a part of Exegesis": we rely on Eisegesis, and bring in cultural factors to understand: Judges 12, and "Shibboleth"; Solomon relying on the "probable" behavior of a legitimate mother; etc (B ) Traditions and Doctrine ARE very important to Exegesis, otherwise passages have little depth: Jesus condemning observance of tradition
  • Did Jesus practice eisegesis in Matthew 4:4 and Luke 4:4
    Eisegesis is biased interpretation that change or violate the original plain sense of a text Ex Exod23:2 say, “Follow the majority,” whereas the verse mean, “Don’t follow the majority” in The classic Talmudic discussion is found in Bava Mesia’ 59b; cf also Targ
  • 1 corinthians - Can 1 Cor 13:8-10 be used as to prove that radical . . .
    @NigelJ I modified the question so that it explicitly asks for exegesis, which they then can use to show either a "yes" "no" answer on a specific doctrinal position that is narrower than before (i e radical Continuationism, as defined in wikipedia: "arguing that the gifts of the Holy Spirit are meant to be experienced by all Christians in every age ")
  • How can we ensure a given chiasm was intentional by the author, and . . .
    In answer to your first question: Eisegesis, as you point out, can be problematic, though biblical scholars in general and Hebrew- and Greek scholars in particular-- despite their fallibility--can often provide useful guidance and correction, since both they and us (in their absence) can be guided by the Holy Spirit R W Emerson said,





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