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ruth    音标拼音: [r'uθ]
n. 怜悯,悲哀

怜悯,悲哀

Ruth
n 1: United States professional baseball player famous for
hitting home runs (1895-1948) [synonym: {Ruth}, {Babe Ruth},
{George Herman Ruth}, {Sultan of Swat}]
2: the great-grandmother of king David whose story is told in
the Book of Ruth in the Old Testament
3: a feeling of sympathy and sorrow for the misfortunes of
others; "the blind are too often objects of pity" [synonym:
{commiseration}, {pity}, {ruth}, {pathos}]
4: a book of the Old Testament that tells the story of Ruth who
was not an Israelite but who married an Israelite and who
stayed with her mother-in-law Naomi after her husband died
[synonym: {Ruth}, {Book of Ruth}]

Ruth \Ruth\ (r[udd]th), n. [From {Rue}, v.: cf. Icel.
hrygg[eth], hryg[eth].]
1. Sorrow for the misery of another; pity; tenderness.
[Poetic] "They weep for ruth." --Chaucer. "Have ruth of
the poor." --Piers Plowman.
[1913 Webster]

To stir up gentle ruth,
Both for her noble blood, and for her tender youth.
--Spenser.
[1913 Webster]

2. That which causes pity or compassion; misery; distress; a
pitiful sight. [Obs.]
[1913 Webster]

It had been hard this ruth for to see. --Chaucer.
[1913 Webster]

With wretched miseries and woeful ruth. --Spenser.
[1913 Webster]

32 Moby Thesaurus words for "ruth":
attrition, benevolence, clemency, commiseration, compassion,
compunction, condolence, contrition, favor, feeling, forbearance,
forgiveness, grace, humanity, kindness, leniency, mercy,
mitigation, pardon, pathos, penance, penitently, pity, quarter,
relief, remorse, remorsefulness, repentance, reprieve, rue,
self-pity, sympathy

D.A. Harrison at Newcastle University. Real-time language
based on LispKit. Uses timestamps and real-time clocks.

["RUTH: A Functional Language for Real-Time Programming",
D. Harrison in PARLE: Parallel Architectures and Languages
Europe, LNCS 259, Springer 1987, pp.297-314].

Ruth
a friend, a Moabitess, the wife of Mahlon, whose father,
Elimelech, had settled in the land of Moab. On the death of
Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law,
who refused to leave her, to Bethlehem, the old home from which
Elimelech had migrated. There she had a rich relative, Boaz, to
whom Ruth was eventually married. She became the mother of Obed,
the grandfather of David. Thus Ruth, a Gentile, is among the
maternal progenitors of our Lord (Matt. 1:5). The story of "the
gleaner Ruth illustrates the friendly relations between the good
Boaz and his reapers, the Jewish land system, the method of
transferring property from one person to another, the working of
the Mosaic law for the relief of distressed and ruined families;
but, above all, handing down the unselfishness, the brave love,
the unshaken trustfulness of her who, though not of the chosen
race, was, like the Canaanitess Tamar (Gen. 38:29; Matt. 1:3)
and the Canaanitess Rahab (Matt. 1:5), privileged to become the
ancestress of David, and so of 'great David's greater Son'"
(Ruth 4:18-22).

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  • The Story of Ruth - Biblical Archaeology Society
    Adele Berlin argues that the story of Ruth illuminates the main theme of the Hebrew Bible: the continuity of God’s people in their land
  • Widows in the Bible - Biblical Archaeology Society
    Ruth swearing her allegiance to Naomi, by Jan Victors, 1653 In both the New Testament and Hebrew Bible, widows are repeatedly the subjects of miracles Following the death of her husband, a widow’s best hope for security would be her son’s ability to provide for her The loss of a son was thus an even greater tragedy for a widow
  • Daily Life in Ancient Israel - Biblical Archaeology Society
    According to author Robert D Miller, archaeological surveys and excavations of the central hill country have provided a much clearer picture of daily life in ancient Israel during the time of the Biblical Judges and the early Israelite settlers of Canaan
  • book of ruth Archives - Biblical Archaeology Society
    Jul 30 Blog The Story of Ruth By: Adele Berlin According to Adele Berlin, the Book of Ruth illuminates the main theme of the Hebrew Bible: the continuity of God’s people in their land
  • Caves and Contents (Cave 4) - Biblical Archaeology Society
    Caves and Contents (Cave 4) THE DEAD SEA SCROLLS AND WHY THEY MATTER
  • Rahab the Harlot? - Biblical Archaeology Society
    Rahab the harlot? It may be a surprise to some readers, but Biblical prostitutes were commonly mentioned in the text What was the profession of Rahab in the Bible? Here, she assists Israelite spies down what may be a casemate wall, within which her home may have been located Engraving by Julius Schnorr von Carolsfeld, Germany, 1860 Image: CCI The Art Archive at Art Resource, NY
  • How Bad Was Jezebel? - Biblical Archaeology Society
    How Bad Was Jezebel? Read Janet Howe Gaines’s full article about Jezebel in the Bible and later depictions as it appeared in Bible Review
  • Ziony Zevit - Biblical Archaeology Society
    The story of Ruth (Ruth 1–4) is interpreted as being about comeliness, kindness and grace What is left unexplained is why nobody offered to help Ruth or Naomi, why they did not return to the farmstead that they obviously owned, and why the land became a point of contention in the final chapter of the book
  • Who Were the Ammonites, Moabites and Edomites in the Bible?
    Explore Israel’s Iron Age neighbors east of the Jordan through excavations, inscriptions, and material culture
  • Bart Ehrman - Biblical Archaeology Society
    Bart D Ehrman is the James A Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has





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